Keanu Reeves: The Untold Secret Behind His Timeless Vibe That Keeps Fans Hooked Forever
Keanu Reeves—ever notice how this guy just gets vibes? Before vibes were a whole industry, before algorithms tried to decode every subtle shift, Reeves was already ahead of the curve, rolling through life with that unmistakable energy. From the goofy stoners in Bill & Ted’s Excellent Adventure to the deep existential beats of My Own Private Idaho, and not to mention the adrenaline-pumping ride of John Wick—each role is like a different frequency, revealing more about him… and oddly, about us too. But here’s the kicker: watching Keanu now, especially in his Broadway turn in Waiting for Godot, feels like peering into a mirror held up to the chaotic world we’re stumbling through—where faith, futility, and the search for meaning collide in a haze of uncertainty. Makes you wonder, doesn’t it? How does a man like Reeves stay grounded and genuine amid all the noise and the madness? Maybe it’s about energy, vibes—or just straight-up decency that refuses to quit. If energy is the true currency of connection, then Keanu’s got billions in the bank. Ready to explore this vibe?
For the month of October, Bazaar will be celebrating our obsessions—how they delight us, connect us, and keep us going. Tune in each day for a new story, or go here to read them all.
Keanu Reeves has always known how to communicate in vibes. Before we were trained to spot them, before there were entire industries built to track subtle shifts in them, Reeves had a presciently airy way of going about his business that seemed to be very much about energy. Bill & Ted’s Excellent Adventure (1989), in which he and co-star Alex Winter played a pair of stoners from San Dimas who time travel and change the course of history, was one vibe. My Own Private Idaho(1991), Gus Van Sant’s lyrical riff on Shakespeare’s Henry IV plays in which Reeves and River Phoenix play street kids who find friendship and a measure of salvation in each other, was another one entirely. Kathryn Bigelow’s Point Break, in which Reeves plays Johnny Utah, a college football star turned undercover cop who is looking to infiltrate a group of surfer bank robbers led by a mystical ringleader named Bodhi, played by Patrick Swayze, was, like, five different vibes. But there are distinct Speed (1994) vibes, The Matrix (1999) vibes, Something’s Gotta Give (2003) vibes, and even John Wick (2014) vibes—vibes that, at their most radically vibrational, reveal as much about Keanu Reeves as they do about us.
Waiting for Godot is its own vibe. As I watched Reeves and his Bill & Ted co-star Winter in Jamie Lloyd’s new Broadway production of the Samuel Beckett play, which opened in September, there was a quiet rumbling that I couldn’t quite shake.
When I first saw the poster for Waiting for Godot after it was announced last year, I didn’t think it was real. But seeing Reeves and Winter take the stage at the Hudson Theatre in New York, I was struck how real it was—a simulation-perfected distillation of so many things about living in our very Matrix-like current moment.
Written by Beckett in the aftermath of World War II, Waiting for Godot is considered a canonical piece of absurdist drama: a play about faith, futility, and finding meaning in a chaotic and often brutal world. The plot (to the extent there is one) revolves around two men, Vladimir (Winter) and Estragon (Reeves), who are biding their time in anticipation of the arrival of the titular Godot—a character that we (and they) know next to nothing about.
Winter’s Vladimir is the more steadfast of the pair, determined to actually wait it out and meet Godot. Whenever he questions or begins to doubt whether or not Godot will ever arrive, he very quickly steels himself and gets back on mission.
Reeves’s Estragon, though, is more spiritually broken. His feet hurt. So, it seems, do his head and his heart. He tries to sleep, but rest offers little respite.
Both men are teetering and lose track of time. The few people they encounter while they wait only seem to bring more pain, trauma, violence, disappointment. They’re waiting, but for who? And for what? Who or what will really change anything?
At one point, Estragon, gazing off in the distance like an older, wearier Theodore “Ted” Logan, bristles when Vladimir (a.k.a. William “Bill” S. Preston Esq.) tells him that he doesn’t want to hear anymore of his existential handwringing, and considers, for a moment, if they should part ways. “Who am I to tell my private nightmares to if I can’t tell them to you?” Estragon says. “I sometimes wonder if we wouldn’t have been better off alone, each one for himself… We weren’t made for the same road.”
It was when Reeves delivered those lines that the rumbling grew the loudest. Watching him inhabit Estragon felt like a strange metaphor for our current collective state of in-between-ness, as we wait for the future to take shape.
It’s become an established part of the growing corpus of 21st-century Keanu Reeves scholarship that what tends to resonate most profoundly with people about a Keanu Reeves performance is Keanu Reeves. He’s enjoyed a prodigious four-decade career as an actor. But in more recent years, Reeves has also become a kind of folk hero of decency. There are robust constellations of fan sites, stan accounts, subreddits, podcasts, and books filled not so much with gossip and innuendo, but whispered anecdotes about his warmth, compassion, generosity, kindness, and unimpeachable subway manners. He has a foundation that supports cancer resarch. He is open and engaged with fans. He publishes small-run art books. Even the animating event in the John Wick series, in which he plays an assassin, is couched in terms of endearment: he wants to avenge the death of his puppy.
Reeves himself isn’t on Instagram, but he’s all over the platform, riding the waves of the algorithm like Johnny Utah in a barrel. There are entire accounts devoted to the way he holds things (like a regular person), images of him getting on and off motorcycles (also like a regular person), and the manner in which he takes pictures with fans (with his hands behind them but not touching them to create the illusion of physical contact without invading their personal space).
At 61, Reeves still looks very much like he always has: present, soulful, and a little bit rumpled. He rarely reveals much about his personal life, but when he speaks, it’s always with forthrightness, self-effacing humor, and unerring politeness. He has largely adhered to a uniform of dark blazers, t-shirts, jeans, and hard-wearing boots—apart from the gray in his beard, it can be hard to identify the year or context of a photograph of him alone.
One particular set of photographs, though, offers a useful data point. In 2010, paparazzi pictures surfaced of Reeves sitting on a park bench in New York eating a sandwich. His posture in the image is slightly hunched—not quite sad, but introspective-seeming enough for the internet to project onto it an entire universe of emotions. The images went viral, spreading across Reddit and Tumblr. (Instagram was still months away from launching.) It also became a pioneering meme, with users photoshopping “Sad Keanu” into famous paintings, banal scenes of existential ennui, and sitting pensively with dolphins, Forest Gump, and Kanye West.
My own experience with Keanu lore began much earlier. Reeves is more than a decade older than me, but I grew up in Toronto in the 1990s not far from where he did. (Reeves was born in Beirut, but moved to Canada as a kid.) By then, he was already a star and had long since hightailed it for Hollywood, but there were still traces of him everywhere. You’d hear stories about his exploits, about how he once saved someone’s grandmother’s cat, about the time he got kicked out of school for doing something innocuously Gen X rebellious or even noble-sounding (all unsubstantiated). I once had a teacher who played in a pre-Dogstar band with Keanu, it was alleged. But whenever Keanu came back to Toronto, even in the heady Speed days, they’d still get together and jam.
A few years ago, New York Times critic Wesley Morris hosted an episode of the Still Processing podcast titled “Keanu Reeves Will Be Your Mirror.” The show explored why our perception of Reeves seems to reflect something about our own aspirations, fears, hopes, and anxieties—the qualities that we, as an audience, foist upon him. Both the eclectic range of choices Reeves has made on screen and his inscrutability off it, have certainly play parts, Morris and his guest, journalist Alex Pappademas—author of Keanu Reeves: Most Triumphant: The Movies and Meaning of an Impressible Icon—agreed. But they also attributed it to Reeves’s own self-awareness and the difficulty we as an audience have had separating him from his work.
“The real truth of his presence on-screen is such an indictment of watching, of looking at people perform anything,” Morris said . “It is getting at a fundamental awkwardness in the spectator-spectated relationship.”
To which Pappademas added: “He’s looking at us as much as we’re looking at him.”
Reeves actually played a version of himself in the 2019 Netflix rom-com Always Be My Maybe, with Ali Wong and Randall Park. The Keanu of the film is ostentatiously spiritual and utterly self-serious, brought to the verge of tears by the sound of his own heartbeat. It’s not Keanu by any stretch. It’s also pure Keanu. But so is Reeves’s performance in Mike Mills’s 2005 film Thumbsucker, as an orthodontist who tries to treat a teenager named Justin (Lou Taylor Pucci), who is wrestling with shame and an overbite because he still sucks his thumb. Reeves’s character, Dr. Perry Lyman, is grappling with his own existential crisis. “We all want to be problemless. To fix ourselves,” Perry tells Justin, chain-smoking. “We look for some magic solution to make us all better, but none of us really know what we’re doing,” he says. “The trick is living without an answer,” he explains. “I think.”
Waiting for Godot has itself inspired a kind of obsession. Irish playwright Beckett originally wrote the play in French. It was first performed in 1953 in Paris, where the essential premise of watching two figures dressed like Vaudevillian clowns ponder, bicker, and make bleak jokes proved initially divisive. But the way that it deconstructed the conventions of theater and examined the sense of dislocation, uncertainty, and despair that was consuming these characters, it touched a nerve with audiences in Europe, still reeling from the war and trying to make sense of who they were and what they would become in its wake.
Before Reeves and Winter, Sir Patrick Stewart and Sir Ian McKellen did Waiting for Godot on Broadway—and more than two decades before them, Steve Martin and Robin Williams took their turn. (E.G. Marshall and Burt Lahr were the first, back in 1956.)
One of Waiting for Godot’s other more idiosyncratic claims to fame is that it became a popular play to stage in prisons, with inmates as part of the cast and crew. Following a performance at San Quentin in the mid-1950s, one of the incarcerated men at the facility, Rick Cluchey, was so moved by the play that he became involved in a prison theater workshop. Upon his release, Cluchey went on to become friendly with Beckett and a frequent interpreter of his work. (Cluchey’s story was later dramatized in the 1987 Nick Nolte movie Weeds.) In 1985, director Jan Jönson arranged for inmates at a Swedish prison to perform the play at a real theater in Gothenburg. During the dress rehearsal, a bunch of them took the opportunity to escape. (The show was canceled.)
The cultural cache of Waiting for Godot, though, loomed large well into Reeves’s early heyday in the 1990s, when it became a touchstone of sorts for Gen Xer irony, slackerism, and disaffection. Its influence was pervasive enough that someone in one of my film classes in college made a video called Waiting for Ferris, which consisted of the film Ferris Bueller’s Day Off (1986) recut to remove all of Matthew Broderick’s scenes.
How Waiting for Godot lands today, in a moment when we’ve all seen and heard too much to fully process, is challenging to unpack. As I was watching Reeves and Winter in Waiting for Godot, there were still images of Black Hawk helicopters descending on Chicago filling up my feeds. Somewhere, plans were still being finalized to tear down the East Wing of the White House. Thieves were still hatching a scheme to steal $100 million in jewels from the Louvre. Deals were still being made. Wars were still being prosecuted. Storms were still brewing. There was still The Life of a Showgirl and AI and creeping authoritarianism and the climate crisis to consider (in that order). The kids were still saying, “Six Seven.” If you were listening, there was a lot. Everything was falling apart.
That’s what I imagined Reeves’s Estragon was hearing in his worst moments: the sound of what it’s like to be forced to fathom the unfathomable; of what it’s like to live in the world right now as we bide our time waiting for something, anything, to make it all make sense.
Last year, Reeves and author China Miéville published a sci-fi novel, The Book of Elsewhere. The book was based on a character that Reeves himself had dreamed up: an 80,000-year-old warrior who can’t die but is weary, wrought even, over his own immortality.
In an interview with The New York Times, Reeves was asked how much the character reflected his own thoughts or feelings about the passage of time and the finiteness of life .
“It surprised me in the creative act, what gets revealed to oneself,” he said. “And maybe I think about death,” he continued. “Maybe I don’t understand the violence of the world. I don’t understand that we all know we’re going to die, and we kill each other over things that are, perhaps as you look back at them, not so important. Maybe I wonder about the world, you know, how did we get here, who are we,” he offered. “I wonder about technology. I wonder about this kind of extinction motive that it seems the species has. I don’t know why we’re in such a rush to get off the planet and become digitized. Maybe I wonder about love. And the power of it. Why is death so strong and love so frail, and yet it’s the strongest force on the planet? So, I like to think about those things.”
That’s why Estragon’s defeatism felt so disconcerting. That is not, I imagined, how Keanu Reeves would respond. He would stand by his friend of close to four decades and walk with him down that road, wherever it led—to Godot or someplace else. They would find space to exist with grace, dignity, and joy in spite of it all, shredding Wyld Stallyns to the end. And they would learn to live with and love what is, not what once was or what might have been. Because that’s what Keanu Reeves brings to the party.
 
								 
 
 
 
 
 
 
 
 
 
     
     
     
     
    


 
                                     
                                     
                                     
                                     
                                     
                                     
                                     
                                     
                                     
                                    
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